The Quran's Merciful Perspective on Women in the Three ‎Dimensions of Individual, Familial, and Social Life

Document Type : Original Article

Authors

1 Associate Professor, Department of Islamic Philosophy, Al-Mustafa International ‎University; Affiliated Faculty Member, Department of Family Studies, Baqir al-‎Uloom University, Qom, Iran(Corresponding Author).‎

2 Graduate of the Quran Sciences Department, Bent al-Huda Higher Education ‎Complex, Al-Mustafa International University, Qom. Iran.‎

10.22081/jti.2025.72154.1092

Abstract

This article aims to demonstrate the dominance and prevalence of mercy and compassion over all principles and rulings related to women in the Holy Qur'an. The Qur'anic view of women has always been subject to criticism and evaluation. Numerous verses in the Qur'an address the status of women in Islam. An overall review of these verses shows that mercy and compassion are two overarching principles that permeate all these principles and rulings. This article examines the supremacy of the principle of mercy in the Qur'anic perspective on women. This examination is conducted across three dimensions of a woman's life: the individual, familial, and social dimensions. In the individual dimension, the Qur'anic merciful view of women is manifested in the following principles:1- Equality of men and women in the essence and substance of creation.2- Shared participation of both genders in the balance of creation, a common human identity, shared servitude as the purpose of creation, similarity in the Divine nature, and shared fundamental human dignity with its various aspects and forms.3- The value of women's deeds in the Qur'an and their equal status in attaining spiritual ranks are other facets of the Qur'anic merciful view regarding the individual dimension of a woman's personality. In familial roles, the dominance of mercy manifests itself in a different, and perhaps more explicit, way. Examples of the Qur'anic merciful view of women in the familial dimension include: The principle of living together amicably. The introduction of affection and mercy as the fundamental pillars of the family. Emphasis on kindness and the invitation to good even in the most critical of marital relationships. The supremacy of mercy in the social sphere can be clearly seen in the presentation of women as role models for the community of believers. This is demonstrated by women such as Asiya, the wife of Pharaoh, who is introduced as an example of faith, resistance against tyranny, and steadfastness against oppression, and Mary, who is introduced as a model of chastity, purity, and innocence. The totality of these cases indicates that the overall and overarching view of the Qur'an regarding women is a perspective founded on mercy, and all other specific issues must be explained and interpreted in light of this perspective.

Keywords


* Qur'an (Holy Qur'an).
Javadi Amoli, A. (2007a). Sarcheshmeh-ye Andisheh (The Source of Thought) (Vols. 1–6). Esra Publishing Institute.[In Persian]
Javadi Amoli, A. (2007b). Woman in the Mirror of Majesty and Beauty. Isra Institute. [In Persian]
Javadi Amoli, A. (2019). Tasnim Commentary (5th ed.). Isra Publishing Institute. [In Persian]
Khosropanah, A. (2017). The Intellectual System of Ayatollah Khamenei. Publications Organization of the Research Institute of Culture and Islamic Thought. [In Persian]
Mesbah Yazdi, M. T. (2009). A Brief Look at Human Rights from the Islamic Perspective (A. Salimi, Comp. & Ed.). Publications of the Imam Khomeini Educational and Research Institute. [In Persian]
Mesbah Yazdi, M. T. (2012). Questions and Answers. Publications of the Imam Khomeini Educational and Research Institute. [In Persian]
Motahhari, M. (2011a). Majmu‘eh-ye Athar (Vol. 19). Sadra Publications. [In Persian]
Motahhari, M. (2011b). Notes of Professor T-Sadra. Sadra Publications. [In Persian]
Motahhari, M. (2018). The System of Women's Rights in Islam (11th ed.). Sadra Publications. [In Persian]
Makarem Shirazi, N. (1999). Beautiful Examples of the Quran (A. A. Nezhadi, Ed.). Nasl-e Javan. [In Persian]
Makarem Shirazi, N., et al. (1991). Tafsir-e Nemouneh (8th ed., Vols. 1–3, 15, 26, 27). Dar al-Kotob al-Islamiyyah. [In Persian]
Makarem Shirazi, N., et al. (2003). Selected Tafsir-e Nemouneh (13th ed.). Dar al-Kotob al-Islamiyyah. [In Persian]
Raghib al-Isfahani, H. i. M. R. (1971). Mufradat Alfaz al-Qur’ān. (Publisher and City information are missing, as noted in the original list). [In Arabic]
Raghib al-Isfahani, H. i. M. R. (1996). Mufradat Alfaz al-Qur’ān (S. A. Dawoudi, Ed.) (1st ed.). Dar al-Qalam. [In Arabic]
Sobhani, J. (2005). The Eternal Charter. Imam Sadiq Institute. [In Persian]
Ṭabarsī, F. i. H. (1993). Majma' al-Bayān fī Tafsīr al-Qur’ān (M. J. Balaghi, Ed., 3rd ed., Vols. 6, 10). Naser Khosrow Publications. [In Arabic]
Ṭabāṭabā’ī, M. H. (1984). Tafsīr al-Mīzān (Vol. 5) (Trans : Mousavi Hamedani). Amīr Kabīr Publications. [In Persian]
Ṭabāṭabā’ī, M. H. (1995). Tafsīr al-Mīzān (Trans : Mousavi Hamedani), 5th ed., Vols. 2, 4, 5, 7, 12, 13, 15, 19). Islamic Publications Office affiliated to the Society of Teachers of Qom. [In Persian]
Tayyeb, S. A. (1999). Aṭyab al-Bayān fī Tafsīr al-Qur’ān (2nd ed., Vol. 2). Islam Publications. [In Arabic]
Ṭūsī, M. i. H. (n.d.). Al-Tibyān fī Tafsīr al-Qur’ān (Vol. 8). Dar Iḥyā’ al-Turāth al-‘Arabī.[In Arabic]